17:8 (Picktall) It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers. The content on this site does not constitute any type of legal or religious advice. No, of course not. Then they will say: Who shall bring us back (to life)? 17:101 (Y. Ali) To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! Change ), You are commenting using your Facebook account. Qastalani says, in the Kitan al-Nikah, that there was a party of Jews who held this belief. 17:96 (Y. Ali) Say: "Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all things). Both spellings are acceptable. You make it so logical like Islam is meant to be understood. once as the noun kall (كَلّ); 359 times as the nominal kull (كُلّ); twice as the noun kalālat (كَلَٰلَة); 15 times as the time adverb kullamā (كُلَّمَا); The translations below are brief glosses intended as a guide to meaning. name and it is an 17:47 (Picktall) We are best aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil doers say: Ye follow but a man bewitched. 7. It is about Isra. Lo! Hell will be your payment, ample payment. Esra's language of origin is Turkish. [6] [7] [8] [9] [10], [1] The Qur’an And The Orientalists: An Examination of their Main Theories and Assumptions – By Dr. Muhammad Mohar Ali Page 66 17:89 (Picktall) And verily We have displayed for mankind in this Qur'an all kinds of similitudes, but most of mankind refuse aught save disbelief. originated name with multiple meanings.

Ever since then he has been venerated to such a degree that his verdicts on the law of Moses have come to be regarded by the Talmudists as being practically equivalent to the law itself: which, in Qur’anic ideology, amounts to the unforgiveable sin of shirk, inasmuch as it implies the elevation of a human being to the status of a quasi-divine law-giver and the blasphemous attribution to him – albeit metaphorically – of the quality of ‘sonship’ in relation to God.

thou canst not rend the earth, nor canst thou stretch to the height of the hills.

17:30 (Picktall) Lo! The Qur’an, too, mentions it only here in connection with the Christian doctrine, never blaming the Jews directly in the many controversies with them in the earlier chapters, and this shows that the Jewish nation as a whole was not guilty of entertaining this belief. This is an official answer by QuranicNames.com Staff. 9:30).

17:28 (Y. Ali) And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. Then will they shake their heads at thee, and say: When will it be? And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him nor exceed bounds in the matter of taking life; for he is helped (by the Law). [2]:17:26, The verse relates to the controversies of the land of Fadak in modern-day Saudi Arabia.[3][4]. 17:49 (Y. Ali) They say: "What! Learn how your comment data is processed. 17:29 (Picktall) And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded. Lo! They were: Salaam ibn Mashkam, Nu‘maan ibn Awfa, Shaas ibn Qays, and Maalik ibn as-Sayf. Lo, He was ever Knower, Seer of His slaves. Allah did not say “all the people”, or “all the people have gathered against you”. 17:7 (Y. Ali) If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. If He will, He will have mercy on you, or if He will, He will punish you. 17:88 (Picktall) Say: Verily, though mankind and the Jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another. These are 4 Ezra, also known as 2 Esdras 14:9, 50 and 2 Enoch 22:11.

On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire. This brings us to ask the following: If normal people are called by the term ‘son of God’, wouldn’t Ezra have more of a right to be called by that? Did they not compare Ezra to Moses? Lo! Am I naught save a mortal messenger? 17:54 (Y. Ali) It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them. 17:61 (Picktall) And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?

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